White actors have continued to take the role. These include British performers Paul Scofield at the Royal National Theatre in 1980, Anthony Hopkins in the BBC Shakespeare television production (1981), and Michael Gambon in a stage production at Scarborough directed by Alan Ayckbourn in 1990. In 1997, Patrick Stewart took the role with the Shakespeare Theatre Company (Washington, .) in a race-bending performance, in a "photo negative" production of a white Othello with an otherwise all-black cast. Stewart had wanted to play the title role since the age of 14, so he and director Jude Kelly inverted the play so Othello became a comment on a white man entering a black society.   Two Indian adaptations of Othello has been released. In 1997, Kaliyattam the Malayalam film adaptation starred Suresh Gopi playing the Othello part in the role of Kannan Perumalayan. In 2006, Omkara , the Bollywood version of Othello , Othello née Omkara 'Omi' Shukla was played by Ajay Devgan . In 2016, baritone and actor David Serero took the role in a Moroccan adaptation in New York.  
The Renaissance Society of America (RSA) and the Text Creation Partnership (TCP) are pleased to award the inaugural prize in Digital Renaissance Research to Dr. Byron Hamann, Department of Art and Architecture at Ohio State University. Dr. Hamann’s article, entitled “Object, Image, Cleverness: The Lienzo de Tlaxcala,” Art History 36, n. 3 (2013). The article relies on a digital recreation of a now-lost 16th century Mexican painted textile that reconstructs the visual effect of the document as whole. It uses this recreation to argue that we are better able to understand both the meaning of individual scenes as well as the polemic argument of the narrative textile as a whole. The judges were impressed with the way that Hamann’s research used a digital recreation to investigate issues of materiality, iconography, cleverness, and the structures of Native American history-writing, as well as its thoroughness and accuracy in citing the digital sources.
Those Arabians which dwell in tents, that is to say, which bring vp cattell, are of a more liverall and ciuill disposition: to wit, they are in their kinde as deuout, valiant, patient, courteous, hospitall, and as honest in life and conuersation as any other people. They be most fairthfull obseruers of their word and promise; insomuch that the people, which before we said to dwell in the mountaines, are greatly stirred vp with emulation of their vertues. Howbeit the said mountainers, both for learning, for vertue, and for religion, are thought much inferiour to the Numidians, albeit they haue little or no knowledge at all in naturall philosophie. They are valiant, and exceeding louers and practisers of all humanitie. Also, the Moores and Arabians inhabiting Libya are somewhat ciuill of behauiour, being plaine dealers, voide of dissimulation, fauourable to strangers, and louers of simplicitie. Those which we before named white, or tawney Moores, are stedfast in friendship: as likewise they indifferently and fauourable esteeme of other nations: and wholy indeuour themselues in this one thing, namely, that they may leade a most pleasant and iocund life. Moreouer they maintaine most learned professours of liberall artes, and such men are most deuout in their religion. Neither is there any people in all Africa that lead a more happie and honorable life. What vices the foresaid Africans are subiect vnto. Neuer was there any people or nation so perfectly endued with vertue, but that they had their contrarie faults and blemishes: now therefore let vs consider, whether the vices of the Africas do surpasse their vertues & good parts. Those which we named the inhabitants of the cities of Barbarie are somewhat needie and couetous, being also very proud and high-minded, and woonderfullly addicted vnto wrath; insomuch that (according to the prouerbe) they will deeply engraue in marble any iniurie be it neuer so small, & will in no wise blot it out of their remembrance. So rusticall they are & void of good manners, that scarcely can any stranger obtaine their familiaritie and friendship. Their wits are but meane, and they are so credulous, that they will beleeue matters impossible, which are told them. So ignorant are they of naturall philosophie, that they imagine all the effects and operations of nature to be extraordinarie and diuine. They obserue no certaine order of liuing nor of lawes. Abounding exceedingly with choler, they speake alwaies with an angrie and lowd voice. Neither shall you walke in the day-time in any of their streetes, but you shall see commonly two or three of them together by the eares. by nature they are a vile and base people, being no better accounted of by their gouernours then if they were dogs. They haue neither iudges nor lawyers, by whose wisdome and counsell they ought to be directed. They are vtterly in trades of merchandize, being destitute of bankers and money-chargers: wherefore a merchant can doe nothing among them in his absence, but is himselfe constrained to goe in person whithersoeuer his wares are carried. No people vnder heauen are more addicted vnto couetise the this nation: neither is there (I thinke) to bee found among them one of an hundred, who for courtesie, humanitie, or deuotions sake will vouchsafe any entertainment vpon a stranger. Mindfull they haue alwaies beene of iniuries, but most forgetfull of benefites.